The real difference between the no-kill movement and the traditional sheltering model is that the no-kill movement is based on the belief that people are the solution to the death of animals in shelters, while traditional sheltering is based on the belief that people are the cause of the problem.
Take the frequent accusations of "warehousing" and "hoarding" that are leveled at no-kill advocates by their opponents.
"Hoarding" is properly a mental illness and has nothing to do with sheltering models. In these debates, however, the term is used to cover a much broader range of behavior, typically to describe rescue situations in which an individual or a rescue group fosters or adopts far more animals than can be well-cared for, sometimes with disastrous results.
The same activity when engaged in by shelters is typically termed "warehousing," the long-term sheltering of animals by organizations that refuse to kill healthy and treatable homeless pets, even when they're stacked in cages to the ceiling.
But the truth is, there is no shelter model less likely to tolerate, encourage or engender warehousing and hoarding than the no-kill movement.
If that seems hard to follow, look at it this way: The fundamental philisophical difference between no-kill and traditional shelter and animal control models is not really that one group believes in using killing as a tool of animal population control and the other does not.
Indeed, in many cases, advocates of traditional sheltering would be outraged to have it said they "believe in" animal population control killing. They may perform it. They may believe it's inescapable. But they don't advocate it (with a few truly pathological exceptions *cough* PETA *cough*).
It's their attitude towards the pet-owning members of their community that sets them apart. The traditional shelter model is based on blaming the public; the no kill movement expects them to roll up their sleeves and help.
That's why the set of policies and programs that comprise the "No-kill Equation" include so many community-based elements -- aggressive recruitment of foster homes and volunteers; high-octane adoption outreach and marketing; improved customer service; public relations and goodwill-building.
In fact, it's why the no-kill movement is based on a set of programs that have to be implemented by shelters and animal control agencies, rather than some plan to educate or legislate people into better behavior some time in the future.
It's also why the no-kill movement doesn't use negative messaging in its shelter managment model. It doesn't use slogans like "Don't breed and buy while shelter dogs die" or "Until there are none, adopt one." It doesn't demonize "irresponsible owners" or "greedy breeders."
Instead, it uses principles of retailing to improve the image of shelter pets and ramp up adoptions, relying on advertising, discounts, special events, and retail basics like changing hours and making sure the adoption area is well-lit, clean and pleasant.
It's the traditional shelter model, not the no-kill model, that's based on the idea that until society has a moral makeover in how it views animals we'll never stop the killing of pets in shelters.
And it's the message that "people are to blame" that directly leads to the problem of "warehousing" and "hoarding" by rescuers, because it provides a basis for a belief that the animals are better off being held even in crowded or outright bad circumstances than "out there" taking a chance with the evil that lurks in the hearts of people.
That is the philisophical underpinning of refusing to do aggressive adoptions and to keep animals flowing out faster than they're flowing in.
I've seen this over and over hanging out on one of the Internet's hottest spots for anyone following the no-kill movement, the
No Kill Nation Facebook page, currently at nearly 80,000 members. It's there that I see an almost daily culture clash between no-kill movement activists and people who "liked" the page because they don't want animals to die, but who aren't familiar with the philosophy and assumptions of the movement.
These are the people who sob, 'WE HAVE TO STOP THE KILLING," but don't have a plan to do so beyond imploring irresponsible people to become responsible (hint: not gonna happen) and contemplating laws and penalties aimed at forcing compliance with their version of responsibility.
No-kill activists are all about the programs and the policies, all about working with communities and not demonizing anyone, about extreme adoption, and all that makes little or no sense to those who come, driven by a burning desire to save the animals (as are we all), but with an equally burning desire to punish the people. And so we clash.
It is not shelters that are running special Arbor Day promotions -- adopt a pet, get a free tree! -- that are trapped in some nightmare of warehousing, and it's not rescuers who waive fees and do "two-fers" who turn into some kind of crazy-ass angels of mercy to the pets in their "care."
When you decide people can't be trusted with animals, even rescuers with an hysterical over-identification with the animals they're working with -- even those who border on being mentally ill -- will fall into the trap of thinking that animals are "better off dead," or that there are "fates worse than death."
It's the people who believe their fellow humans are too bad, too irresponsible, too evil to be trusted with a pet who find themselves on the razor's edge of hoarding and warehousing, who believe that death is better than a life wherein something bad might someday happen, who think that killing a young, healthy cat is better than adopting her out to a poor family who
might be unable to pay for medical care she
might someday need.
That is the "hoarding" and "warehousing" mentality, and it's also the "we kill them because we have no choice" mentality. They belong to the same philisophical family, one that puts the blame on people and is waiting for the day we're all singing the pet version of "Kumbaya" in perfect harmony before we can stop killing healthy and treatable homeless animals.
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